Reading 0,16 - 5 Chapters - 105 verses - 2,482 words
Author and Date
The author identifies himself as the apostle Peter (1:1), and the contents and character of the letter support his authorship (see notes on 1:12; 4:13; 5:1-2,5,13). Moreover, the letter reflects the history and terminology of the Gospels and Acts (notably Peter's speeches). its themes and concepts reflect Peter's experiences and his associations in the period of our Lord's earthly ministry and in the apostolic age.That he was acquainted, e.g., with Paul and his letters is made clear in 2Pe 3:15-16 (see notes there); Gal 1:18; 2:1-21 and elsewhere. Coincidences in thought and expression with Paul's writings are therefore not surprising.
From the beginning, 1 Peter was recognized as authoritative and as the work of the apostle Peter.The earliest reference to it may be 2Pe 3:1 (see note there), where Peter himself refers to a former letter he had written. 1 Clement (A.D. 95) seems to indicate acquaintance with 1 Peter. Polycarp, a disciple of the apostle John, makes use of 1 Pete; in his letter to the Philippians. The author of the Gospel of Truth (140-150) was acquainted with 1 Peter. Eusebius (fourth century) indicated that it was universally received.
The letter was explicitly ascribed to Peter by that group of church fathers whose testimonies appear in the attestation of so many of the genuine NT writings, namely, Irenaeus (A.D. 140-203), Tertullian (150-222), Clement of Alexandria (155-215) and Origen (185-253). It is thus clear that Peter's authorship of the book has early and strong support.
Nevertheless some claim that the idiomatic Greek of this letter is beyond Peter's competence. But in his time Aramaic, Hebrew and Greek were used in the Holy Land, and he may well have been acquainted with more than one language.That he was not a professionally trained scribe (Ac 4:13) does not mean that he was unacquainted with Greek; in fact, as a Galilean fisherman he in all likelihood did use it. Even if he had not known it in the earliest days of the church, he may have acquired it as an important aid to his apostolic ministry in the decades that intervened between then and the writing of 1 Peter.
It is true, however, that the Greek of 1 Peter is good literary Greek, and even though Peter could no doubt speak Greek, as so many in the Mediterranean world could, it is unlikely that he would write such polished Greek. But it is at this point that Peter's remark in 5:12 (see note there) concerning Silas may be significant. Here the apostle claims that he wrote "with the help of" (more lit."through" or "by means of") Silas. This phrase cannot refer merely to Silas as a letter carrier. Thus Silas was the intermediate agent in writing. Some have claimed that Silas's qualifications for recording Peter's letter in literary Greek are found in Ac 15:22-29. It is known that a secretary in those days often composed documents in good Greek for those who did not have the language facility to do so. Thus in 1 Peter Silas's Greek may be seen, while in 2 Peter it may be Peter's rough Greek that appears.
Some also maintain that the book reflects a situation that did not exist until after Peter's death, suggesting that the persecution referred to in 4:14-16; 5:8-9 is descriptive of Domitian's reign (A.D. 81-96). However, the situation that was developing in Nero's time (54-68) is d ,t as adequately described by those verses.
The book can be satisfactorily dated in the early 60s. It cannot be placed earlier than 60s. it shows familiarity with Paul's Prison Letters (e.g., Colossians and Ephesians, which are ' be dated no earlier than 60): Compare 1:1-3 with Eph 1:1-3; 2:18 with Col 3:22; 3:1-6 with Eph 5:22-24. Furthermore, it cannot be dated later than 67/68, since Peter was martyred during Nero's reign.
Place of Writing
In 5:13 Peter indicates that he was "in Babylon" when he wrote 1 Peter. Among the interpretations that have been suggested are that he was writing from (1) Egyptian Babylon, which as a military post, (2) Mesopotamian Babylon, (3) Jerusalem and (4) Rome. Peter may well be using the name Babylon symbolically, as it seems to be used is, the book of Revelation (see Rev 14:8; 17:9-10 and notes). Tradition connects him in the latter part of his life with Rome, and certain early writers held that 1 Peter was written there. On the other hand, it is pointed out by some that (1) Babylon is known to have existed in the first century as a small town on the Euphrates; (2) there is no evidence that the term Babylon was used figuratively to refer to Rome until Revelation was written (c. A.D. 95): (3) the context of 5:13 does not appear to be 'curative or cryptic.
Although 1 Peter is a short letter, it touches on various doctrines and has much to say about Christian life and duties. It is not surprising that different readers have found it to have different principal themes. For example, it has been characterized as a letter of separation, of suffering and persecution, of suffering and glory, of hope, of pilgrimage, of courage, and as a letter dealing with the true grace of God. Peter says that he has written "encouraging you and testifying that this is the true grace of God" (5:12).This is a definitive general description of the letter, but it does not exclude the recognition of numerous subordinate and contributory themes. The letter includes a series of exhortations (imperatives) that run from 1:13 to 5:11.
How to read 1 Peter
Where do you find your hope in times of crises? Where can you find the strength to carry on in hard times? What will help you grow in faith when difficulties abound? The answer? Jesus! Because of what he has done you have been given a new identity. You now belong to God, and form part of a “chosen race, a royal priesthood, a holy nation, a people for God’s own possession” (1Pe 2:9).
So what about those tough times? God can and will use difficulties to strengthen us. Discover how faith, refined by suffering, can help you see the Lord more clearly and get to know him more dearly. The words of this letter encourage us to hold firm in difficult times.
But Peter did not stop there. It’s not just a matter of survival. As we learn to embrace our royal identity, we can see the kingdom of God grow—even in the face of adversity. Peter urges us to adopt an on-the-offensive attitude in the midst of difficulty, and “proclaim the excellence of him who called you out of darkness into his marvelous light” (1Pe 2:9).
1 Peter Interpretive Challenges
1 Peter 3:18-22 stands as one of the most difficult NT texts to translate and then interpret. For example, does “Spirit” in 3:18 refer to the Holy Spirit, or to Christ’s Spirit? Did Christ preach through Noah before the Flood, or did He preach Himself after the crucifixión (3:19)? Was the audience to this preaching composed of the humans in Noah’s day, or demons in the abyss (3:19)? Does 3:20, 21 teach baptismal regeneration (salvation), or salvation by faith alone in Christ?
1 Pedro Horizontal
God's character in 1 Peter
God is accessible - 1:17; 3:18
God is faithful - 4:19
God is holy - 1:15, 16
God is just - 1:17
God is long-suffering - 3:20
God is merciful - 1:3
God is righteous - 2:23
Christ in 1 Peter
Since the christians addressed in 1 Peter lived in the midst of great persecution, Peter directs them to identify with the sufferings of Christ (1:10-12; 2:24; 4:12, 13). First Peter balances this message with reminders of the numerous blessings bestowed on Christians for their perseverance (1:13-16). Christ remains the believer's "living hope" in a hostile world (1:3, 4).