Reading 1,06 - 22 Chapters - 404 verses - 12,000 words

Vital Statistics

 Purpose:  To reveal the full identity of Christ and to give warning and hope to believers 
 Author:  The apostle John
 Original audience:  The seven churches in Asia, and all believers everywhere 
 Date written:  Approximately A.D. 95 from Patmos 
 Setting:  Most scholars believe that the seven churches of Asia to whom John writes were experiencing the persecution that took place under Emperor Domitian (A.D. 90-95). it seems that the Roman authorities had exiled John to the island of Patmos (off the coast of Asia)
 John, who had been an eyewitness of the incarnate Christ, had a vision of the glorified Christ. God also revealed to John what would take place in the future - judgment and the ultimate triumph of God over evil      
 Key verse Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (1:3)
 Key people:  John, Jesus 
 Key places:  Patmos, the seven churches, the new Jerusalem 
 Special features:  Revelation is written in "apocalyptic" from - a type of Jewish literature that uses symbolic imagery to communicate hope (in the ultimate triumph of God) to those in the midst of persecution. The events are ordered according to literary, rather than strictly chronological, patterns   


    Four times the author identifies himself as John (1:1,4,9; 22:8). From as early as Justin Martyr in the second century A.D. it was been held that this John was the apostle, the son of Zebedee (Mt 10:2). The book itself reveals that the author was a Jew, well versed in Scripture, a church leader who was well known to the seven churches of Asia Minor, and a deeply religious person fully convinced that the Christian faith would soon triumph over the demonic forces at work in the world. 

    In the third century, however, an African bishop named Dionysius compared the language, style and thought of the Apocalypse (REvelation) with that of the other writings of John and decide that the book could not have been written by the apostle John. He suggested that the author was a certain John the Presbyter, whose name appears elsewhere in ancient writings. Although many today follow Dionysius in his view of authorship, the external evidence seems overwhelmingly supportive of the traditional view.  


    Revelation was written when Christians were entering a time of persecution. The two periods most often mentioned are latter part of Nero's reign (A.D. 54-68) and the latter part of Domitian's reign (81-96). Most interpreters date the book c. 95. (A few suggest a date during the reign of Vespasian: 69-79).


    Since Roman authorities at this time were beginning to enforce emperor worship, Christians - who held that Christ, not Caesar, was Lord - were facing increasing hostility. The believers at Smyrna are warned against coming opposition (2:10), and the church at Philadelphia is told of an hour of trial coming on the world (3:10). Antipas has already given his life (2:13) along with others (6:9). John has been exiled to the island of Patmos (probably the site of a Roman penal colony) for his activities as a Christian missionary (1:9). Some within the church are advocating a policy of compromise (2:14-15,20), which has to be corrected before its subtle influence can undermine the determination of believers to stand fast in the perilous day that lie ahead. 


    John writes to encourage the faithful to resist staunchly the demands of emperor worship. He informs his readers that the final showdown between God and Satan is imminent. Satan will increase his persecution of believers, but they must stand fast, even to death. They are sealed against any spiritual harm and will soon be vindicated when CHrist returns, when the wicked are forever destroyed, and when God's people enter an eternity of glory and blessedness. 

Literary Form

    For an adequate understanding of Revelation, the reader must recognize that it is a distinct kind of literature. Revelation is apocalyptic, a kind of writing that is highly symbolic. Although its visions often seem bizarre to the Western reader, fortunately the book provides a number of clues for its own interpretation (e.g., stars are angels, lampstands are churches, 1:20; "the great prostitute," 17:1, is "Babylon" [Rome?}, 17:5,18; and the heavenly Jerusalem is the wife of the Lamb, 21:9-10).

Distinctive Feature

    A distinctive feature is the frequent use of the number seven (52 times). The are seven beatitudes (1:3), seven churches (1:4,11), seven spirits (1:4), seven golden lampstands (1:12), seven stars (1:16), seven seals (5:1), seven horns and seven eyes (5:6), seven trumpets (8:2), seven thunders (10:3), seven signs (12:1,3; 13:13-14; 15:1; 16:14; 19:20), seven crowns (12:3), seven plagues (15:6), seven golden bowls (15:7), seven hills (17:9), and seven kings (17:10), as well as other sevens. Symbolically, the number seven stands for completeness. 


    Interpreters of Revelations normally fall into four groups:

    1. Preterists understand the book exclusively in terms of its first-century setting, claiming that most of its events have already taken place.
    2. Historicists take it as describing the long chain of events from Patmos to the end of history.        
    3. Futurists place the boo primarily in the end times.
    4. Idealists view it as symbolic pictures of such timeless truths as the victory of good over evil. 

    Fortunately, the fundamental truths of Revelation do not depend on adopting a particular point of view. They are available to anyone who will read the book for its overall messages and resist the temptation to become overly enamored with the details.  




I. Introduction (1:1-8)

A. Prologue (1:1-3)

B. Greetings and Doxology (1:4-8)

II. Jesús among the Seven Churches (1:9-20)

III. The Letters to the Seven Churches (chs. 2-3)

A. Ephesus (2:1-7)

B. Smyrna (2:8-11)

C. Pergamum (2:12-17)

D. Thyatira (2:18-29)

E. Sardis (3:1-6)

F. Philadelphia (3:7-13)

G. Laodicea (3:14-22)

IV. The Throne, the Scroll and the Lamb (chs. 4-5)

A. The Throne in Heaven (ch.4)

B. The Seven-Sealed Scroll (5:1-5)

C. The Lamb Slain (5:6-14)

V. The Seven Seals (6:1-8:1)

A. First Seal: The White Horse (6:1-2)

B. Second Seal: The Red Horse (6:3-4)

C. Third Seal: The Black Horse (6:5-6)

D. Fourth Seal: The Pale Horse (6:7-8)

E. Fifth Seal: The Souls under the Altar (6:9-11)

F. Sixth Seal: The Great Earthquake (6:12-17)

G. The Sealing of the 144,000 (7:1-8)

H. The Great Multitude (7:9-17)

I.   Seventh Seal: SIlence in Heaven (8:1)

VI. The Seven Trumpets (8:2-11:19)

A. Introduction (8:2-5)

B. First Trumpet: Hail and Fire Mixed with Blood (8:6-7)

C. Second Trumpet: A Mountain Thrown into the Sea (8:8-9)

D. Third Trumpet: The Star Wormwood (8:10-11)

E. Fourth Trumpet: A Third of the Sun, Moon and Stars Struck (8:12-13)

F. Fifth Trumpet: The Plague of Locusts (9:1-12)

G. Sixth Trumpet: Release of the Four Angels (9:13-21)

H. The Angel and the Little Scroll (ch.10)

I.   The Two Witnesses (11:1-14)

J. Seventh trumpet: Judgments and Rewards (11:15-19)

VII. Various Personages and Events (chs. 12-14)

A. The Woman and the Dragon (ch.12)

B. The Two Beasts (ch.13)

C. The Lamb and the 144,000 (14:1-5)

D. The Harvest of the Earth (14:6-20)

VIII. The Seven Bowls (chs.15-16)

A. Introduction> The Song of Moses and the Seven Angels with the Seven Plagues (ch.15)

B. First Bowl: Ugly and Painful Sores (16:1-2)

C. Second Bowl: Sea Turn to Blood (16:3)

D. Third Bowl: Rivers and Spring of Water Become Blood (16:4-7)

E. Fourth Bowl: SUn Scorches People with Fire (16:8-9)

F. Fifth Bowl: Darkness (16:10-11)

G. Sixth Bowl: Euphrates River Dries Up (16:12-16)

H. Seventh Bowl: Tremendous Earthquake (16:17-21)

IX.Babylon: The Great Prostitute (17:1-19:5)

A. Babylon Described (ch.17)

B. The Fall of Babylon (ch.18)

C. Praise for Babylon’s Fall (19:1-5)

X. Praise for the Wedding of the Lamb (19:6-10)

XI. The Return of Christ (19:11-21)

XII. The Thousand Years (20:1-6)

XIII. Satan’s Doom (20:7-10)

XIV. Great White Throne Judgment (20:11-15)

XV. New Heaven, New Earth, New Jerusalem (21:1-22:5)

XVI. Conclusion and Benediction (22:6-21)

Revelation Horizontal

What you have seen



Prologue (1:1-3)

Greetings and Doxology (1:4-8)

John’s Vision of Christ  (1:9-20)

What is now


The Letters to the Seven Churches

(caps. 2-3)

To Ephesus  (2:1-7)

To Smyrna  (2:8-11)

To Pergamum  (2:12-17)

To Thyatira  (2:18-29)

To Sardis  (3:1-6)

To Philadelphia (3:7-13)

To Laodicea (3:14-22)

What will take place later


The Throne in Heaven and the Scroll and the Lamb


The Throne in Heaven (cap. 4)

Scroll and seven seals (5:1-5)

The Lamb been slain (5:6-14)

The 7 Seals     


1 First Seal: white horse (6:1-2)

2 Second Seal: horse fiery red one  (6:3-4)

3 Third seal: black horse (6:5-6)

4 Fourth seal: pale horse (6:7-8)

5 Fifth seal: souls of those had been slain  (6:9-11)

6 Sixth seal: great earthquake  (6:12-17)

144,000 Sealed  (7:1-8)

The Great Multitude in White Robes (7:9-17)

7 Seventh Seal: silence in heaven (8:1)

The 7 Trumpets   


The Seven Trumpets (8:2-5)

1 First Trumpet: hail and fire mixed with blood (8:6-7)

2 Second Trumpet: a huge mountain into the se  (8:8-9)

3 Third Trumpet: great star  (8:10-11)

4 Fourth Trumpet: third of the sun, moon, stars, was struck (8:12-13)

5 Fifth Trumpet: locust came down on the earth (9:1-12)

6 Sixth Trumpet: Release the four angels  (9:13-21)

The Angel and the Little Scroll (cap. 10)

The Two Witnesses  (11:1-14)

7 The Seventh Trumpet  (11:15-19)

Various characters and events

(Cáp. 12-14)

The Woman and the Dragon (cap. 12)

The Two Bests  (cap.13)

The Lamb and the 144,000 (14:1-5)

Harvesting the Earth and Trampling the Winepress (14:6-20)

The Seven Plagues

(Cáp. 15-16)

Seven Angels with Seven Plagues (cap.15)

1 First bowl: festering sores on people had the mark of beast  (16:1-2)

2 Second bowl: sea turned blood (16:3)

3 copa: los ríos y los manantiales se convierten en sangre (16:4-7)

4 Fourth bowl: the sun was allowed to scorch people with fire  (16:8-9)

5 Fifth bowl: throne of the beast, into darkness (16:10-11)

6 Sixth bowl: Euphrates dried up (16:12-16)

7 Seventh bowl: earthquake  (17:17-21)

Babylon, the Prostitute on the Beast


Punishment of the great prostitute (cap. 17)

Lament over fallen Babylon (cap.18)

Threefold Hallelujah over Babylon’s fall  (19:1-5)

Great multitude (19:6-10)

The Heavenly warrior defeats the beast (19:11-21)

The Thousand Years  (20:1-6)

The Judgment of Satan (20:7-10)

The Judgment of the Dead (20:11-15)

A New HEaven and a New Earth (21:1-22:5)

It is done. I am the Alpha and the Omega  (22:6-21)