Micah

מיכה

7 Chapters, 105 verses, 3,153 words. 




Vital Statistics

 Purpose: To warn God's people that judgment is coming and to offer pardon to all who repent
 Author:  Micah, a native of Moresheth, near Gath, about 20 miles southwest of Jerusalem 
 Original audience:  The people of Israel (the northern kingdom) and of Judah (the southern kingdom) 
 Date written:  Possibly during the reigns of Jotham, Ahaz, and Hezekiah (742-687 B.C.)
 Setting:  The political situation is described in 2 Kings 15-20 and 2 Chronicles 26-30. Micah was a contemporary of Isaiah and Hosea 
 Key verse:  "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (6:8)
 Key people:  The people of Samaria and Jerusalem
 Key places:  Samaria, Jerusalem, Bethelehem 
 Special features:  This is a beautiful example of classical Hebrew poetry. There are three parts, each beginning with "Attention" or "Listen" (1:2; 3:1; 6:1) and closing with a promise


    

Author

    Little is know about the prophet Micah beyond what can be learned from the book itself and from Jer 26:18. Micah was from the town of Moresheth (1:1), probably Moresheth Gath (1:14) is southern Judah. The prophecy attests to Micah's deep sensitivity to the social ills of his, especially as they affected the small towns and villages of his homeland.


Date

    Micah prophesied sometime between 750 and 686 B.C during the reigns of Jonathan, Ahaz and Hezekiah, kings of Judah (1:1; Jer 26:18). He was therefore a contemporary of Isaiah (Isa 1:1) and Hosea (Hos 1:1). Micha predicted the fall of Samaria (1:6), which took place in (722-721). This would place his early ministry in the reigns of Jotham (750-732) and Ahaz (735-715). (The reigns of Jotham and Ahaz overlapped.) Micah' message reflects social conditions prior to the religious reforms under Hezekiah (715-686). Micah's ministry most likely fell within the period 735-700.   

    In Micah himself wrote out his messages, the date for the earliest written form of his work would be c. 700. If one of his disciples arranged his messages in their present from, the date would be the early seventh century B.C. If a later editor collected and arranged his messages, the date would still need to be early enough in the seventh century to allow time for his prophecy of Jerusalem's fall (3:12) to become familiar enough to be quoted in Jer 26:18 c. 608.


Historical Background

    The background of the book is the same as that found in the earlier portions of Isaiah, though Miccah does not exhibit the same knowledge of Jerusalem's political life as Isaiah does. Perhaps this is because he, like Amos, was from a village in Judah. The relevant Biblical texts covering this period are 2Ki 15:32-20:21; 2Ch 27-32; Isa 7:20; 36-39.

    Israel was in an apostate condition. Micah predicted the fall of her capital, Samaria (1:5-7), and also foretold the inevitable desolation of Judah (1:9-16).

    Several significant historical events occurred during this period:

    1. In 734-732 B.C. Tiglath-Pileser III of Assyria led a military campaign against Aram (Syria), Philistia and arts of Israel and Judah. Ashkelon and Gaza were defeated. Judah, Ammon, Edom and Moab paid tribute to the Assyrian king, but Israel did not fare as well. According to 2Ki 15:29 the northern kingdom lost most of its territory, including all of Gilead and much of Galilee. Damascus fell in 732 and was annexed to the Assyrian empire.  

    2. In 722-721 Samaria fell, and the northern kingdom of Israel was conquered by Assyria.

    3. In 712 King Sargon II of Assyria captured Ashdod (Isa 20:1).

    4. In Judah joined a revolt against Assyria and was overrun by King Sennacherib and his army, though Jerusalem was spared.  

  



The Rulers and Prophets of Micah's Time


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Kings of Assyria

    

Tiglath-pileser III(Tilgath-pilineser III)

745               727

Shalmaneser V    
     Sargon II 722 - 705    
     

705     Sennacherib     681

  
                 

Kings of Israel

(Northern Kingdom)

   

Shallum 1 month

 

Hoshea

7362 - 722

Northern 10 tribes taken captives by King Shalmaneser V of Assyria in 722 B.C. 
    Menahem  752-742 
     Pekahiah 742-740 
     Pekah 752 -732   
                 

Prophets to Israel

(Northern Kingdom)

    

755         Hosea        714

      
          
          
                 

kings of Judah

(Southern Kingdom)

790        Uzziah or Azariah         739

735 Ahaz 715

      
    

750  Jotham   731

  

697               Manasseh

      

730           Hezekiah           686

   
                 

Micah and His Contemporary Prophets     (Southern Kingdom)

      

733          MICAH          701

    
          
     

739                        Isaiah                        681

  
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Outline



I. Title (1:1)


II. First Cycle: Judgment and Restoration of Israel and Judah (1:2-2:13)

A. Judgment on Israel and Judah (1:2-2:11)

  1. The predicted destruction (1:2-7)

  2. Lamentation over the destruction (1:8-16)

  3. Woe to oppressive land-grabbers (2:1-5)

  4. Condemnation of the wealthy wicked and their false prophets (2:6-11)

B. Restoration of a Remnant (2:12-13)

III. Second Cycle: Indictment of Judah’s Leaders, but Future Hope for God’s People (chs.3-5)

A. Indictment of Judah’s Leaders (ch.3)

  1. Guilty civil leaders (3:1-4)

  2. False prophets of peace and Micah’s response (3:5-8)

  3. Corrupt leaders and Zion’s fall (3:9-12)

B. Future Hope for God’s People (chs.4-5)

  1. The coming kingdom (4:1-5)

  2. Restoration of a remnant and Zion (4:6-8)

  3. From distress to deliverance (4:9-10)

  4. From siege to victory (4:11-13)

  5. From helpless ruler to ideal king (5:1-4)

  6. The ideal king delivers his people (5:5-6)

  7. The remnant among the nations (5:7-9)

  8. Obliteration of military might and pagan worship (5:10-15)

IV. Third Cycle: God’s Charges against His People and the Ultimate Triumph of His Kingdom (chs.6-7)

A. God’s Charges against His People (6:1-7:7)

  1. A divine covenant lawsuit (6:1-8)

  2. Further charge and the sentence (6:9-16)

  3. A lament over a decadent society (7:1-7)

B. The Ultimate Triumph of God’s Kingdom (7:8-20)

  1. An expression of trust (7:8-10)

  2. A promise of restoration (7:11-13)

  3. A prayer, the Lord’s answer, and the response (7:14-17)

  4. A hymn of praise to God (7:18-20)




Notes